Tag Archives: Isis

A challenge in the Art of Ancient Egypt: Osirian-Solar Iconography.


One of the main challenges for priests and artists in Ancient Egypt were to combine the osirian and solar cosmogonies in the funerary literature and iconography.

Ram-Headed mummy (Re-Osiris) with Isis and Nephthys. Ancient Egypt. Tomb of Nefertari. XIX Dynasty.

Ram-Headed mummy (Re-Osiris) with Isis and Nephthys. Tomb of Nefertari. XIX Dynasty.

The two main pillars in the belief of resurrection in Ancient Egypt were the myth of Osiris and the solar theory. The central aspect in the first one was the resurrection and new life in its most human version: a human body (Osiris), which needs to be embalmed and revived for the eternity. In the second one the stellar body (the sun-Re) did a cyclic trip through the sky; it died in the night and sailed in the solar bark through the dark sky; in the morning after the sun came back to life renewed plying the clear sky.

In Ancient Egypt both ideologies, due to its importance, were quickly conciliated as two versions of a same concept. In the thinking, ancient Egyptian priests could unite Re and Osiris in the funerary texts through the narrative, that is why, for instance, in chapter 67 from the Book of the Dead the dead Osiris wants to get out from the tomb and get into the solar bark of Re.

What happened in the art of Ancient Egypt?

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Ancient Egypt Resurrection. The Penis of Tutankhamun.


In Ancient Egypt, virility was an essential faculty for granting the dead’s resurrection.

Stele Abkaou.XI Dynasty. Ancient Egypt

Mourners over the corpse. Detail of the stele of Akbaou. XI Dynasty. Musée du Louvre

All along my work I have been showing that, among the many practices in Ancient Egypt for reviving the corpse, there was one made by the professional mourners in the role of Isis and Nephthys. These two women shook their hair forwards the mummy for symbolising the mythical moment, in which Isis stimulated her husband Osiris and gave him back his virility.

Mummy of Tutankhamun. Ancient Egypt.

Mummy of Tutankhamun. Photo:The History Blog

In this sphere I would like to remind an aspect of the Tutankhamun’s mummy: his penis. This pharaoh was mummified with his erect penis, although it was broken from the body after the discovery. Obviously to embalm the corpse of this ancient Egyptian king with an erection was not unjustified. According to Salima Ikram, “it was a deliberate attempt to make the king appear as Osiris in as literal a way as possible. The erect penis evokes Osiris’ regenerative powers”. Yes, it evokes the regenerative power, but first of all it is the best proof of a male living body.

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Isis in Ancient Egypt: A Winged Snake with Hathoric Crown.


There is always news about artifacts of Ancient Egypt. Now it is the turn of the coffin of “Denit-Ast”. It dates from the Persian Period and it is in the Toronto’s Royal Ontario Museum.

As Gayle Gibson exposed, this coffin has many oddities in its decoration, which could be a proof of the lack of god masters in Egyptian art during this period of the Ancient Egyptian history.

Coffin of Denit-Aset from Persian Period. Isis over the mummy. Ancient Egypt. Torontos Royal Ontario Museum

Coffin of Denit-Aset from Persian Period. Isis over the mummy. Ancient Egypt. Torontos Royal Ontario Museum

I would like just to make some reflections on the icon of the snake flying over the corpse. It is a winged cobra with two horns and a solar disk on the head. As Gibson says, this crown is usually associated with the ancient Egyptian goddess Hathor. But makes sense an hathoric crown here? Could we think on an association of this icon with the goddess Isis?

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Isis with Apis in Ancient Egypt Iconography.


Isis and Osiris were in the religion of Ancient Egypt the perfect couple. Despite the murder of Osiris, they could go on, Isis could revive her husband and both could have a boy. But Osiris was replaced by Apis.

Isis and Osiris. Relief from Abydos. XIX Dynasty. Ancient Egypt.

Isis and Osiris. Relief from Abydos. XIX Dynasty. Photo: fineartamerica.

In the mortuary iconography of Ancient Egypt the union of Osiris and Isis was constant, as symbol of resurrection. However from the Saite Period, this icon suffered a transformation. Apis, the bull god of Memphis, was asimilated with Osiris, becoming after his death Osiris-Apis. And Apis in sometimes occupied the place of Osiris.

That is the case of the stele dedicated to Apis from the Louvre Museum. It dates from the reign of Psametik I and was found in the Serapeum of Saqqara. The god is identified as Osiris-Apis (that is Serapis) Khentamentiu and, following the traditional icon of Ancient Egypt, behind him stands Isis. She is not identified by any inscription, but by the hieroglyph of her head.

Stele to Apis. Reign of Psametik I. Louvre Museum. Ancient Egypt.

Stele to Apis. Reign of Psametik I. Louvre Museum. Photo: wikimedia

It has some consequences…

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Nephthys in Ancient Egypt, Assitant of Isis.


Nephthys in the tomb of Khaemwaset. XX Dynasty. Ancient Egypt.

Nephthys in the tomb of Khaemwaset. XX Dynasty. Photo:globalegyptianmuseum.org

In the last post it was considered the role of Nephthys in the religion of Ancient Egypt. It is a fact that Nephtys was a very important goddess in the ancient Egyptian pantheon. Isis needed her help for granting the resurrection of Osiris; they both Isis and Nephthys formed a perfect team. But it is also a fact that Nephthys in some cases seemed not to be indispensable.

Isis was the real one who stimulated the virility of Osiris.

Isis was the mother of Horus, so Isis was the one who could give a legitimate heir to the throne of Ancient Egypt. Nephtys was also important in that birth, since she was present during this childbirth. So Nephthys assisted her sister Isis.

Isis nursing Horus. Louvre Museum. Ancient Egypt

Isis nursing Horus. Louvre Museum. Photo: wikipedia

The common icon in Ancient Egypt for maternity was the woman nursing her baby, applied by the artist of Ancient Egypt in private and royal art. It is very common the image of a mother suckling his baby in statues and reliefs from private tombs. We find also regular in royal monuments to find reliefs of Hathor or Sekhmet nursing the king; but the image of maternity par excellence in Ancient Egypt for maternity was Isis nursing Horus.

Nephthys was not a mother, but the wet nurse. According to the Pyramid Texts (Pyr. 365) she suckled the king, Horus on earth. So, as in the case of the chilbirth, Nephthys assisted her sister Isis.

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Had in Ancient Egypt the Goddess Nephthys a Lower Status?


There is a scene of the Book of the Dead from the tomb of Ay, in which are depicted on the solar boat the gods of the Heliopolitan cosmogony and the Myth of Osiris (apart from Seth): Re-Horakhty, Atoum, Shu, Tefnut, Geb, Nut, Osiris, Isis, Horus…and out of the boat Nephtys stands alone apart from her fellows. Why?

Scene of the Book of the Dead from the tomb of Ay. XVIII Dynasty. Ancient Egypt.

Scene of the Book of the Dead from the tomb of Ay. XVIII Dynasty. Photo: www.osirisnet.net

Isis and Nephtys were usually represented together. They were a perfect divine team in Ancient Egypt for the favour of the Osiris’ resurrection. They were always depicted both collaborating together for the corpse’s resurrection.

However, Nephthys had in some way a secondary role and maybe not the same prestige as her sister Isis.

Firstly, Isis was the wife of Osiris, the dead god, so she supported the main responsability in the regeneration of her husband’s body. Isis, although assisted by Nephthys, was the one who made the ancient Egyptian mourning ritual on the mummy of Osiris for restoring his vital faculties.

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Requirements of Professional Mourners in Ancient Egypt.


Among the Ancient Egypt gods, Isis and Nephtys occupied a very important role.

It is an ancient Egypt fact, that the two professional mourners in the role of Isis and Nephtys did a mourning rite during the funeral for granting the dead’s resurrection.

All along our work we have been writing about those two women, who were essential in the funerary ceremony of Ancient Egypt, but what do we really know about them?

Two different ways of representing Isis and Nephtys assisting the deceased: as the two kites (tomb of Sennedjem) and as women (tomb of Nakhtamon). XIX Dynasty. Photos: www.osirisnet.net

Two different ways of representing Isis and Nephtys assisting the deceased: as the two kites (tomb of Sennedjem) and as women (tomb of Nakhtamon). XIX Dynasty. Photos: http://www.osirisnet.net

Ancient Egyptian art shows the two professional mourners always at both ends of the corpse in the cortege to the tomb; they are identified as Isis and Nephtys or as “kites” (according to the legend of Osiris Isis adopted the shape of a kite for giving him back the breath and his virility), but the inscriptions do not clarify much more about them.
There is an important ancient Egypt document, which could help us in understanding better the requirements of these two representatives of Isis and Nephtys for “working” as official mourners in ancient Egyptian funerals: The Songs of Isis and Nephtys (Brisith Museum Papyrus No. 10188)…

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Sexual Stimulation in Ancient Egypt: The Ushabti of Pay.


In ancient Egypt the dead needed many faculties for restarting his new life in the Hereafter: breathing, seeing, walking…and virility.

Sex was an essential aspect for the resurrection in Ancient Egypt and in the funerary rites some ritual practices were full of sexual symbolism.

Ushabti of Pay and Repit. Lateral view with ba bird. Louvre Museum. XVIII Dynasty. Ancient Egypt

Ushabti of Pay and Repit. Lateral view with ba bird. Louvre Museum. XVIII Dynasty. Photo: Raven, M. J. The tombs of Pay and Raia at Saqqara. Leiden. 2005, plate 110.

In this line I would like to focus on the ushabti of Pay (from his tomb in Saqqara), dating from the XVIII Dynasty and exposed in the Louvre Museum (N2657).

It is a double-ushabti showing Pay and his wife Repyt both lying on the funerary bed. Man and woman were depicted in the typical posture for mummies in Ancient Egypt: with both arms crosses over the chests. However there is a great difference in the man’s image. He is being accompanied by a ba bird, with arms and face and whose hands touch the Pay’s body.

And this difference could have  very deep sexual meaning….

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The Ancient Egyptian Goddess Serket. The Water Scorpion that Helped the Dead Breathe.


Serket from the tomb of Nefertari. XIX Dynasty. Ancient Egypt.

Serket from the tomb of Nefertari. XIX Dynasty. Valley of the Queens. Photo: www.jfbradu.free.fr

It has been always thought that the ancient Egyptian deity Serket was the Scorpion Goddess, whose power was in her stings.

 

Scholars considered that, due to the quality of killing with the poison, Serket was in Ancient Egypt an effective divine protection against poisonous bites.

 

Nowadays it is widely considered that in fact Serket was not a scorpion, but a nepid, that is a water scorpion.
Water scorpion

Water scorpion. Photo: www.geoffpark.wordpress.com

The water scorpion is an insect which lives in the marshes and, whose appearance remembers the one of scorpions. The water scorpion looks like an earth’s scorpion due to the shape of its two forelegs and to a long breathing-tube at the end of the abdomen that looks like a sting.

Although morphologically they seem to be very close, the nepid is a harmless insect, while the scorpion is harmful and in some cases can cause death. The bite of a scorpion produces many damages, among them the asphyxiation; on its behalf the waterscorpion presents a breathing-tube at the end of the abdomen which allows t take air while the animal is under the water. So, Ancient Egyptians could have considered the water scorpion as the positive counterpoint of the lethal scorpion. They would be the both side of the same matter:

Serket. scorpion versus nepid

Serket. scorpion versus nepid

Serket.Hieroglyph. Ancient EgyptOn the other hand, Serket is a name which comes from the verb srk:Serket. Name in Hieroglyps. Ancient Egypt

which means “breathe”, “make breathe” (Wb IV, 201). And Serket is the short version of the name of this goddess. Her complete name was srkt Htw:

Serket. complete name. Ancient Egypt

This ancient Egyptian name meant: “she makes breathe the windpipe”.

Among the faculties the dead (assimilated to Osiris) needed for coming back to his new life, was the breath. According to the belief of ancient Egypt, it was Isis the goddess who blew air to the nostrils of Osiris by beating her wings. And Serket was eventually assimilated to Isis.

Isis as a kite flaps wings and put herself over her husband.  Relief from the temple of Seti I in Abydos.  XIX Dynasty. Photo: www.passion-egyptienne.fr

Isis as a kite flaps wings and put herself over her husband. Relief from the temple of Seti I in Abydos. XIX Dynasty. Photo: http://www.passion-egyptienne.fr

This exposure makes us think of the posibility that ancient Egyptians included Serket in the team for protecting the corpse thanks to her faculty for allowing the breathing.

Why Became the Ancient Egyptian Goddess Neith a Protective of the Dead?


In Ancient Egypt Isis, Nephtys, Neith and Serket formed a team of four goddesses, who protected the caponic jars containing the organs of the dead.

Canopic shrine of Tutankhamun. Serket. Ancient Egypt.

Canopic shrine of Tutankhamun with Serket on the left and Isis on the right. XVIII Dynasty. Cairo Museum. Photo: www.globalegyptianmuseum.org

For that reason Egyptians depicted these four goddesses in the canopic chests and sometimes also in sarcophagi.

We know that the link of Isis and Nephtys with the corpse is related to the Osiris Legend and to their mourning rite for helping him in his final resurrection. But, which attributes did Neith and Serket have for being part of that divine quartet?

In the case of Neith maybe the link would also be related to the Myth of Osiris, and concretely to the incident of the battle between Horus and Seth. This Ancient Egyptian myth tells how Horus had to revenge the death of his father Osiris at the hands of Seth. In the most popular version Horus and Seth battled, with the resulting bloodshed, which ended with the victory of Horus.

Canopic chest of priest of Montu Pady-Imenet. Neith pouring water on Qebehsenuef, the son of Horus who protected the intestines. XXII Dynasty.Luxor Museum. Ancient Egypt.

Canopic chest of priest of Montu Pady-Imenet. Neith pouring water on Qebehsenuef, the son of Horus who protected the intestines. XXII Dynasty. Luxor Museum. Photo: www.ancient-egypt.co.uk

According to another version, a court trial had to resolve the conflict. The gods were assembled in Heliopolis and Horus stated againt Seth. But, due to a lack of information the gods decided to write to Neith, an ancient Egyptian goddess of wisdom, and ask her for advice. The answer of Neith was clear: Seth was an usurper; Horus was Osiris’ legitimate heir, so he had to be in the throne of Egypt.

It seems quite probably that this mythical defence of Osiris and his son Horus caused the introduction of Neith in the funerary thought of Ancient Egypt as a protective goddess of the organs of the dead.

And…what about Serket?