Tag Archives: Nephtys

Isis and Nephthys in the Ancient Egyptian Coffin of Nesykhonsu.


The iconography in Ancient Egypt was not gratuitous. Every image had a reason to be, but also every space.

From the Old Kingdom the two mourners in the role of Isis and Nephthys were accompanying the dead until the tomb at both ends of the mummy. The hieroglyphs of the wooden coffins from the Middle Kingdom tell how Isis was located at the feet and Nephthys at the head. This position could be due to a will of reproducing the moment of the rebirth of the deceased

Coffin of Nesykhonsu. XXI-XXII Dynasty. Museum of Art of Cleveland. Ancient Egypt

Coffin of Nesykhonsu. XXI-XXII Dynasty. Museum of Art of Cleveland. Photo: www.clevelandart.org

Later on the art of Ancient Egypt found in the coffin a new surface for including several icons, as the two professional mourners. From the XXI Dynasty became common to include these two female figures upside down in the in the external feet surface of the lid of the anthropoid coffin.

The inner part of the coffin offered also the artists of ancient Egypt a great surface for the sacred iconography. So, what was outside could also be drawn inside. At that point is emblematic the outer coffin of Nesykhonsu (XXI-XXII Dynasty), in whose interior…

Continue reading in www.mariarosavaldesogo.com

In Ancient Egypt Isis was the South and Nephthys the North.


In Ancient Egypt the Legend of Osiris was so important that it was integrated into the solar theology. As a result Isis and Nephthys, the two mourners of Osiris, became an essential part of some solar iconography, so both from the New Kingdom were depicted flanking the solar disk in its daily rebirth.

Book of the Dead of Nespakashuty. XXI Dynasty. Musée du Louvre. Ancient Egypt

Book of the Dead of Nespakashuty. XXI Dynasty. Photo: www.louvre.fr

It also had an effect in the holy conception of geography in Ancient Egypt. If the rising sun occupied the east and the sunset the west, the two mourning goddesses had to be also located somewhere, so they had to have also a geographical assignation: north and south. At that point the titles of the two goddesses are quite explicit. In Ancient Egypt, Isis was “The One of the South” and Nephthys “The One of the North”.

Continue reading in www.mariarosavaldesogo.com

In Ancient Egypt were Isis and Nephthys Essential in Cartonnages.


Cartonnages in Ancient Egypt were used over the wrapped mummy mainly for mummy masks and some important parts of the body.

The cartonnage of Irtirutja in the Metropolitan Museum of Art of New York dates from the Ptolemaic period. In it one can see how the artist of Ancient Egypt dedicated this technique for covering some special parts of the mummy.

Cartonnage on the mummy of Irtirutja from Ptolemaic Period. Ancient Egypt. Metropolitan Museum of New York.

Cartonnages on the mummy of Irtirutja from Ptolemaic Period. Photo: Metropolitan Museum of Art of New York.

The fact of choosing those parts of the anatomy could reveal an intention of including the essential elements in the belief of Ancient Egypt for the dead’s resurrection.

Obviously the mummy mask was obligated, since, among the many faculties the dead had to recover, there were the faculties of seeing and breathing.

The feet of the mummy were covered with two images of Anubis. It seems as if they were inverted, but they are actually dressed to the deceased’s eyesight.

Two images of the scarab with the solar disk were also a grant of the mummy’s rebirth. In Ancient Egypt, the Osiriac resurrection and the solar rebirth were united, in the iconography and in the religious texts.

Image of Nephthys mourning in the mummy of Irtirutja. Metropolitan Museum of New york.

Image of Nephthys mourning in the mummy of Irtirutja. Photo: Metropolitan Museum of Art of New York.

The four sons of Horus (two at each side of the body) were also included in the composition, They were a personification of the canopic jars, which contained the dead’s viscera, so they accompanied always the deceased.

Finally, the ancient Egyptian artist could not omit two of the most important figures in the dead’s resurrection: Isis and Nephthys, the two professional mourners, who making a mourning ritual gave the faculties back to the mummy…

Continue reading in www.mariarosavaldesogo.com

Nephthys in Ancient Egypt, Assitant of Isis.


Nephthys in the tomb of Khaemwaset. XX Dynasty. Ancient Egypt.

Nephthys in the tomb of Khaemwaset. XX Dynasty. Photo:globalegyptianmuseum.org

In the last post it was considered the role of Nephthys in the religion of Ancient Egypt. It is a fact that Nephtys was a very important goddess in the ancient Egyptian pantheon. Isis needed her help for granting the resurrection of Osiris; they both Isis and Nephthys formed a perfect team. But it is also a fact that Nephthys in some cases seemed not to be indispensable.

Isis was the real one who stimulated the virility of Osiris.

Isis was the mother of Horus, so Isis was the one who could give a legitimate heir to the throne of Ancient Egypt. Nephtys was also important in that birth, since she was present during this childbirth. So Nephthys assisted her sister Isis.

Isis nursing Horus. Louvre Museum. Ancient Egypt

Isis nursing Horus. Louvre Museum. Photo: wikipedia

The common icon in Ancient Egypt for maternity was the woman nursing her baby, applied by the artist of Ancient Egypt in private and royal art. It is very common the image of a mother suckling his baby in statues and reliefs from private tombs. We find also regular in royal monuments to find reliefs of Hathor or Sekhmet nursing the king; but the image of maternity par excellence in Ancient Egypt for maternity was Isis nursing Horus.

Nephthys was not a mother, but the wet nurse. According to the Pyramid Texts (Pyr. 365) she suckled the king, Horus on earth. So, as in the case of the chilbirth, Nephthys assisted her sister Isis.

Continue reading in www.mariarosavaldesogo.com

 

Requirements of Professional Mourners in Ancient Egypt.


Among the Ancient Egypt gods, Isis and Nephtys occupied a very important role.

It is an ancient Egypt fact, that the two professional mourners in the role of Isis and Nephtys did a mourning rite during the funeral for granting the dead’s resurrection.

All along our work we have been writing about those two women, who were essential in the funerary ceremony of Ancient Egypt, but what do we really know about them?

Two different ways of representing Isis and Nephtys assisting the deceased: as the two kites (tomb of Sennedjem) and as women (tomb of Nakhtamon). XIX Dynasty. Photos: www.osirisnet.net

Two different ways of representing Isis and Nephtys assisting the deceased: as the two kites (tomb of Sennedjem) and as women (tomb of Nakhtamon). XIX Dynasty. Photos: http://www.osirisnet.net

Ancient Egyptian art shows the two professional mourners always at both ends of the corpse in the cortege to the tomb; they are identified as Isis and Nephtys or as “kites” (according to the legend of Osiris Isis adopted the shape of a kite for giving him back the breath and his virility), but the inscriptions do not clarify much more about them.
There is an important ancient Egypt document, which could help us in understanding better the requirements of these two representatives of Isis and Nephtys for “working” as official mourners in ancient Egyptian funerals: The Songs of Isis and Nephtys (Brisith Museum Papyrus No. 10188)…

Continue reading in www.mariarosavaldesogo.com

Why Became the Ancient Egyptian Goddess Neith a Protective of the Dead?


In Ancient Egypt Isis, Nephtys, Neith and Serket formed a team of four goddesses, who protected the caponic jars containing the organs of the dead.

Canopic shrine of Tutankhamun. Serket. Ancient Egypt.

Canopic shrine of Tutankhamun with Serket on the left and Isis on the right. XVIII Dynasty. Cairo Museum. Photo: www.globalegyptianmuseum.org

For that reason Egyptians depicted these four goddesses in the canopic chests and sometimes also in sarcophagi.

We know that the link of Isis and Nephtys with the corpse is related to the Osiris Legend and to their mourning rite for helping him in his final resurrection. But, which attributes did Neith and Serket have for being part of that divine quartet?

In the case of Neith maybe the link would also be related to the Myth of Osiris, and concretely to the incident of the battle between Horus and Seth. This Ancient Egyptian myth tells how Horus had to revenge the death of his father Osiris at the hands of Seth. In the most popular version Horus and Seth battled, with the resulting bloodshed, which ended with the victory of Horus.

Canopic chest of priest of Montu Pady-Imenet. Neith pouring water on Qebehsenuef, the son of Horus who protected the intestines. XXII Dynasty.Luxor Museum. Ancient Egypt.

Canopic chest of priest of Montu Pady-Imenet. Neith pouring water on Qebehsenuef, the son of Horus who protected the intestines. XXII Dynasty. Luxor Museum. Photo: www.ancient-egypt.co.uk

According to another version, a court trial had to resolve the conflict. The gods were assembled in Heliopolis and Horus stated againt Seth. But, due to a lack of information the gods decided to write to Neith, an ancient Egyptian goddess of wisdom, and ask her for advice. The answer of Neith was clear: Seth was an usurper; Horus was Osiris’ legitimate heir, so he had to be in the throne of Egypt.

It seems quite probably that this mythical defence of Osiris and his son Horus caused the introduction of Neith in the funerary thought of Ancient Egypt as a protective goddess of the organs of the dead.

And…what about Serket?

 

Shaven Mouners in an Ancient Egypt Funerary Boat.


Ancient Egypt wooden models were frequent during the Middle Kingdom and thanks to them we know much today about everyday life of ancient Egyptians: butchery, bread production, granaries… Among them there were also many dedicated to the funerary boats which Egyptians utilized for transporting the mummy on the Nile to the necropolis.

These funeral barges show the body lying on the bier and being flanked at both ends by the two professional Egyptian mourners in the role of Isis and Nephtys and sometimes accompanied by one priest. The attitude of that two women depicted by the artist is quite static and not too much can be deduced from it, except that they accompany the deceased.

wood model of a boat with mummy and mourners. British Museum EA9524. XII Dynasty. Ancient Egypt

Wooden model of a funerary boat with the mummy and the two professional mourners. Their scalp is well visible in pink color and with black spots. XII Dynasty. Photo: British Museum.

However, piece EA9524 in the British Museum, dating from the XII Dynasty, represents the funerary boat with the corpse and the two mourning women and both extremes; in this case there is no priest, but a helmsman. And the image of both women gives some interesting information about them.

The two professional Egyptian mourners are not in such a static posture as usual. They appear with their left arms raised and the hand on the head, while the right arms are extended towards the mummy. So, they are not just standing, but making the typical gesture of mourning in Ancient Egypt.

But the most important point in this piece is in the head of those two professional Egyptian mourners. They are not with long hair, and their hair is not covered by a scarf. In both women (and also in the helmsman) the scalp can be seen. Their heads were painted in pink color with small black spots. So, the Egyptian artist indicated that their hair was very short or that their head had just been shaved.

The two Drty (two kites), offering nw vases to the four pools. Relief from the tomb of Pahery in el-Kab. XVIII Dynasty. Ancient Egypt

The two professional mourners with short hair at the end of the funeral. Relief from the tomb of Pahery in el-Kab. XVIII Dynasty. Photo: www.osirisnet.net

That links perfectly with one of our affirmations: the hair of two professional Egyptian mourners in the role of Isis and Nephtys was cut and that short hair was a distinctive of the professional mourner in Ancient Egypt. The short hair became a resource for the artists of Ancient Egypt for depicting these two professional mourners and differentiate them from the common mourners.

Isis, Nephtys, Neith and Serket. Four Divine Egyptian Mourners?


Last week we saw that in some cases Egyptian art offers images, whose meaning seems not clear, but which are based on well known practices from Ancient Egypt.

That was the case of two scenes, one from the Book of the Caverns in the tomb of Ramses IX and the other one from the temple of Osiris in Abydos. In both cases four mourning women appear pulling and shaking a front lock of hair.

Four mourners for Osiris. Temple of Abydos. Ancient Egypt.

Four mourners for Osiris with their front lock of hair falling forwards. Temple of Abydos. Photo: Mª Rosa Valdesogo Martín

We know that in Ancient Egypt belief the official mourners who took part in the deceased’s resurrection were two, Isis and Nephtys. However in these two images they are four women making a mourning rite. Can we deduce something more about the identity of this foursome?

These four female figures are categorized in the tomb of Ramses IX  as “goddesses” and they are included in the decorative program of a tomb and the temple of Osiris in Abydos, both belonging to a funerary context. So, for deducing more about them, we have to consider three main aspects: They are four, they have a divinie nature and they are related to the mummy and the  body’s restoration.

Is there a group of four goddesses in Ancient Egypt, who took care of the deceased? Yes, Isis, Nephtys, Neith and Serket. In the Egyptian thought they four formed a team for protecting the dead, or more concreetly, the organs of the dead.

Canopic shrine of Tutankhamun. Serket. Ancient Egypt.

Canopic shrine of Tutankhamun with Serket on the left and Isis on the right. XVIII Dynasty. Cairo Museum. Photo: www.globalegyptianmuseum.org

For that reason they four were the guardians of the caponic jars which contained the organs of the dead and of the coffin, which contained the mummy. And their image together were usual in these Egyptian canopic chests and sarcophagi.

Coffin of Khonsu, Sennedjem's son, from Deir el-Medina. Neith and Serket at the feet end. XIX Dynasty. Ancient Egypt.

Coffin of Khonsu, Sennedjem’s son, from Deir el-Medina. Neith and Serket at the feet end. XIX Dynasty. Egyptian Museum in Cairo. Photo: www.drhawass.com

These are the four goddesses who spread their arms over the funeral chest of Tutankhamun. We can see them also in the coffin of Khnonsu (Sennedjem’s son) from XIX Dynasty, Isis and Nephtys are depicted at the head end of the coffin, while Neith and Serket appear together at the feet end.

Coffin of Khnum Nakht. Feet extreme with inscriptions referring to Nephtys. XIII Dynasty. Metropolitan Museum of Art of New York. Ancient Egypt

Coffin of Khnum Nakht. Feet extreme with inscriptions referring to Nephtysand also Serket. XIII Dynasty. Metropolitan Museum of Art of New York.

Neith and Serket, together with Isis and Nephtys, were also mentioned in the inscriptions of some coffins and in canopic chests dating from the Middle Kingdom.

Wooden canopic chest of Satipi. Neith is included in the inscription. XII Dynasty. Ancient Egypt.

Wooden canopic chest of Satipi. Neith is included in the inscription. XII Dynasty. Photo: British Museum.

So, the union of these four goddesses was something well established in Ancient Egyptian belief. And the four mourners in the tomb of Ramses IX and the temple of Osiris in Abydos could perfectly be those ones.

 

 

Four Egyptian Mourners, Four Egyptian Locks of Hair.


Ancient Egypt iconography is usually clear and understandable. Some other times, although the scenes are explicit, the sense of the image it is not so clear. That happens especially with religious images accompanying sacred texts from XIX Dynasty.  That is the case of the resurrection scene from the tomb of Ramses IX  belonging to the Book of the Caverns, in which four women pull their front lock of hair towards the mummy.

Women pulling lock of hair over the dead. Tomb of Ramses IX. Valley of the Kings. XX Dynasty. Ancient Egypt

Women pulling lock of hair over the dead. Tomb of Ramses IX. Valley of the Kings. XX Dynasty. Photo: Mª Rosa Valdesogo Martín.

We know that this was a gesture made by mourners as one of the practices for helping in the dead’s restoration. But we also know tha these mourners making that were the two representatives of Isis and Nephtys.

The scene from the tomb of Ramses IX shows four women instead of two. Now the question is why?

Four mourners for Osiris. Temple of Abydos. Ancient Egypt.

Four mourners for Osiris with their front lock of hair falling forwards. Temple of Abydos. Photo: Mª Rosa Valdesogo Martín

Looking for more exmaples the only similar scene we found is an image from the temple of Osiris in Abydos. Here four women appear in a sorrow position with a front lock of hair falling forwards. Although they are not pulling the hair, it is clear the realtionship of it with the Osiris resurrection. But the inportant point here is that they are four and not two.

In the Egyptian Book of the Caverns from the tomb of Ramses IX, these four women are named as “...the Goddesses who mourn together in the secret place of Osiris…“. So, it would not be crazy to think about these four female figures in the temple of Osiris in Abydos, also as women with a divine nature.

But…who?…Any idea?…

We will see in the next post.

The Ancient Egypt burial and rebirth “narrated” in a fragment of a coffin.


Today I would like just to stress the importance of watching well the pieces in museums all over the world for knowing better Ancient Egypt.

Usually people focus on travelling to Egypt or on watching those big pieces in great museums. It is obviously necessary (if not essential) both. But we cannot undersatimate less famous museums and pieces, which also show us so much about Ancient Egypt culture.

Mourning scene in a fragment of a coffin. V century BC. Ancient Egypt. Museum of Budapest

Fragment of a coffin. V Century BC. Museum of Fine Arts in Budapest.

This is the case of this fragment of a Egyptian coffin dating from the Late Period in the Museum of Fine Arts of Budapest. Apparently the images here are the usual funerary images we can find in some other formats for Ancient Egypt art (walls, stelae…). And it fact, they are. But, we are facing different scenes in the same surface. The point is: are they independent? or Are they conected and telling a sequence?

Probably many “western” visitors looking at that piece would watch it from top to down. So, first the scarab, second the winged goddess Maat, then the mummy with Anubis and the two mourners Isis and Nephtys, and finally the mummy on the boat. In that order, there is no sequence at all.

However, the decoration is on a sacred surface, on a funerary surface, and had to have a funerary meaning. Because in Ancient Egypt belief, the art had a practical purpose. In this case, and taking into consideration that these images belonged to an Egyptian cadaver, they had to be there related of the resurrection of the mummy.

Mourning scene in a fragment of a coffin. V century BC. Ancient Egypt. Museum of Budapest

The corpse neing transported to the necropolis.

Firstly the corpse was transported to the necropolis and he/she had to to cross the Nile, and that is what the Egyptian artists drew at the bottom of the piece.

Restoring rites. Anubis emblaming the corpse and Isis and Nephtys at both ends making the mourning rite. Ancient Egypt

Restoring rites. Anubis emblaming the corpse and Isis and Nephtys at both ends making the mourning rite.

Once in the necropolis took place the restoring rites for giving back the life to the death. That is, Anubis embalming the mummy and the two professional mourners in the role of Isis and Nephtys making the mourning rite for giving back the vital faculties to the body.

The winged goddess Maat, and the scarab with the solar disk. Ancient Egypt.

The winged goddess Maat, Egyptian goddess of order, truth and righteousness; and the scarab with the solar disk, Egyptian icon of rebirth.

Afterwards the dead entered in the Hereafter, but before being accepted there he/she had to overcome the final judgment (psicostasia). Here the dead had to show that on earth he/she had behaved following the Maat’s rules, that is correctly, since she (here the winged goddess) was the goddess of order and righteousness.

Once it was proven that he/she had been righteous, he/she could enter into the Heaven. The final resurrection was a fact. The scarab with the solar disk is a typical Egyptian icon of rebirth.

Summing up, this fragment of coffin should be “read” from bottom (funeral) to top (resurrection); only like that the two middle registers have a meaning: the restoring rites and the final judgment.

Let’s  watch at Ancient Egypt art with an Ancient Egypt logic.