Tag Archives: sadness

Secular Mourning vs. Ritual Mourning. An Egyptian Custom.


We have seen Egyptian mourners, with Egyptian tears, shaking and pulling Egyptian hair and crying for an Egyptian corpse. But crying is spontaneous human expression, so mourning is not an isolated Egyptian practise; it is also a common behaviour in many other cultures, even nowadays it is still an important way of expressing desperation and sadness in case of death or any kind of disaster.

We have tried to look for similar examples of mourning in some other cultures near Egypt and more or less contemporary. We have found in some cases some coincidences, but also big differences.

In many African areas, women mourn in the same way Egyptian women did. They scream, lie down on the ground, and tear their clothes. But, apparently nothing is done with the hair.

Mourning woman when te city is being besieged. Relief from the tempel of Ashurnasirpal II in Nimrud. IX BC. Photo: www.lectio.unibe.ch

Mourning woman when te city is being besieged. Relief from the tempel of Ashurnasirpal II in Nimrud. IX BC. Photo: http://www.lectio.unibe.ch

From the reign of Ashurnasirpal II (883-859 BC) in Assyria come some examples of women mourning and making gestures similar to those one we found in Egyptian funerals. His son Salmanasar III also left similar iconography. They are women crying desperate because their city is being attacked and their men killed. The document remembers the scene coming from the tomb of Inti in Dishasha (near Bahr el-Yusuf) from the IV Dynasty, where a woman is pulling her front lock of hair desperate because the city is being besieged.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

But although they are examples of desperation as those Egyptian ones, the Assyrian women do not pull their hair nor shake it forwards. When Assyria was ruled by Ashurnasipal II and Salmansar III Egypt was in its Third intermediate Period.

There are several documents from the Archaic Greece showing women mourning in funerals. Many funerary plaques from that period show these women moaning and pulling locks of hair from their heads. Loutrophoros were vessels of pottery for water used in funerals, they were decorated with funerary images, and many of them show female during the mourning pulling locks of hair.

Eos mourning the death of  Memnon. Amphora in Etruscan museum in Vatican. VI BC. photo: www.facukty.gvsu.edu

Eos mourning the death of Memnon. Amphora in Etruscan museum in Vatican. VI BC. photo: http://faculty.gvsu.edu/websterm/Read_Iliad.htm

In an amphora in the Etruscan Museum in Vatican the goddess Eos is depicted mourning the death of her son Memnon at the hands of Achilles, she is bended over her son’s corpse pulling a front lock of hair. Another good example for us is a hydria from the VI century b. C. containing the mythological scene of the mourning of Achilles killed by Paris; some of the Nereids appear pulling locks of hair. While that was happening in Greece, Egypt was ruled by the XXVI Dynasty.

Thetis and the Nereids mourning the death of Achilles. Musée du Louvre. VI BC. Photo: www.commons.wikimedia.org

Thetis and the Nereids mourning the death of Achilles. Musée du Louvre. VI BC. Photo: http://www.commons.wikimedia.org

Greek Illiad describes how in Patroklos’ burial his fellows cut themselves locks of hair and covered his body with them and how Achilles cut a yellow lock of his hair and put it in the hands of Patroklos.  These two gestures were made in honour of Patroklos, but not for helping him in a final resurrection. Anyway, did this practice belong to Homer’s times (VIII century BC) or to the Trojan War’s times (usually dated in XII century BC)? If we consider the first date Egypt is in the Third Intermediate Period, while the second one coincides with the end of the XX Dynasty.

As we can see all the Egyptian proves are much more ancient, some of them more than 2.000 years. On the other hand, in Ancient Egypt there were two types of mourning, the secular one and the ritual one. The first one is closer to the foreign examples we have seen: a human behaviour for sadness or in honour of the death. In the second case the gestures belong to a rite, which comes from a myth. Egyptian mourners during the Opening of the Mouth ceremony made the mourning ritual with their hair for reviving the mummy. Does anybody know something similar in other cultures?

Pulling the front Lock of Hair in Ancient Egypt.


Group of mourners, one of them making the nwn m gesture of pulling her frontal lock of hair. Relief from the mastaba of Mereruka in Saqqara. VI Dynasty. Photo: Mª Rosa Valdesogo Martín.

Group of mourners, one of them making the nwn m gesture of pulling her front lock of hair. Relief from the mastaba of Mereruka in Saqqara. VI Dynasty. Photo: Mª Rosa Valdesogo Martín.

In ancient Egyptian funerary ceremony mourners also made a different gesture with their hair, it was the nwn m gesture, which was to pull the front lock of hair. In fact, Egyptian language made an exercise of metonymy and the front lock of hair swt/syt was also used in many texts for designating the mourners, considering that it was their most significant part. According to some documents coming mainly from the Old Kingdom the nwn m gesture was a desperation act, since there is iconography showing mourners ripping their clothes, beating their arms and pulling their front lock of hair as a gesture of sadness.

Women pulling lock of hair over the dead. Tomb of Ramses IX. Valley of the Kings. XX Dynasty. Photo: Mª Rosa Valdesogo Martín.

Women pulling lock of hair over the dead. Tomb of Ramses IX. Valley of the Kings. XX Dynasty. Photo: Mª Rosa Valdesogo Martín.

However, thanks to some sources coming from the New Kingdom it could also be a gesture made over the corpse or forward the mummy. It seems that in this case, it could be a way of transferring the life force contained in the hair to the deceased and helping in his final resurrection.

Mourners of Re pulling hair. Section two of the Book of Caverns. Tomb of Ramses VI. XX Dynasty.

Mourners of Re pulling hair. Section two of the Book of Caverns. Tomb of Ramses VI. XX Dynasty.

But in the Egyptian belief the nwn m gesture was not only something made on earth, but also in the Hereafter. Those ones, who also mourned in the divine dimension and pulled their front lock of hair, guided the deceased with their shouts to find the way in the darkness of the death, so they helped him as well, as the mourners did on earth.

Why a front lock of hair? The forehead is a special part of the anatomy in ancient Egypt. According to one version of the episode of Horus and Seth, the lunar disk came out from the forehead of this one. We also know that Re put in his forehead the ureus, the snake which was in origin the eye of Re; the assimilation snake/eye makes us think of a triple similarity: lock of hair swt/ureus/lunar eye. If, as we have seen in this work, eye and snake are closely bound to the idea of resurrection, the front lock of hair might also have regenerating nature. That would reinforce the idea of the nwn m as a gesture made for the benefit of the deceased.

Ramses III holding the enemies. Relief from his funerary temple of Medinet Habu. XIX Dynasty. Photo: Mª Rosa Valdesogo Martín.

Ramses III holding the enemies. Relief from his funerary temple of Medinet Habu. XIX Dynasty. Photo: Mª Rosa Valdesogo Martín.

On the other hand, Egyptian writing shows us the image of the enemy as a man making what we could understand as the nwn m gesture. We have seen the relationship between hair and enemy in the figure of the human victim in the Sed festival (tekenu) and also in the scenes of the Pharaoh killing the enemies of Egypt while holding them from their hair. The idea is that the front lock of hair swt could also represent the adversaries or the evil the deceased needs to eliminate for having access to the eternal life.

As in the case of  the nwn movement of shaking the hair sm3 forwards, we notice that the nwn m gesture of pulling the front look of hair swt/syt had a negative and positive value, since it was a proof of sadness and consternation but also something made for helping in the deceased’s resurrection.