Tag Archives: desperation

Secular Mourning vs. Ritual Mourning. An Egyptian Custom.


We have seen Egyptian mourners, with Egyptian tears, shaking and pulling Egyptian hair and crying for an Egyptian corpse. But crying is spontaneous human expression, so mourning is not an isolated Egyptian practise; it is also a common behaviour in many other cultures, even nowadays it is still an important way of expressing desperation and sadness in case of death or any kind of disaster.

We have tried to look for similar examples of mourning in some other cultures near Egypt and more or less contemporary. We have found in some cases some coincidences, but also big differences.

In many African areas, women mourn in the same way Egyptian women did. They scream, lie down on the ground, and tear their clothes. But, apparently nothing is done with the hair.

Mourning woman when te city is being besieged. Relief from the tempel of Ashurnasirpal II in Nimrud. IX BC. Photo: www.lectio.unibe.ch

Mourning woman when te city is being besieged. Relief from the tempel of Ashurnasirpal II in Nimrud. IX BC. Photo: http://www.lectio.unibe.ch

From the reign of Ashurnasirpal II (883-859 BC) in Assyria come some examples of women mourning and making gestures similar to those one we found in Egyptian funerals. His son Salmanasar III also left similar iconography. They are women crying desperate because their city is being attacked and their men killed. The document remembers the scene coming from the tomb of Inti in Dishasha (near Bahr el-Yusuf) from the IV Dynasty, where a woman is pulling her front lock of hair desperate because the city is being besieged.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

But although they are examples of desperation as those Egyptian ones, the Assyrian women do not pull their hair nor shake it forwards. When Assyria was ruled by Ashurnasipal II and Salmansar III Egypt was in its Third intermediate Period.

There are several documents from the Archaic Greece showing women mourning in funerals. Many funerary plaques from that period show these women moaning and pulling locks of hair from their heads. Loutrophoros were vessels of pottery for water used in funerals, they were decorated with funerary images, and many of them show female during the mourning pulling locks of hair.

Eos mourning the death of  Memnon. Amphora in Etruscan museum in Vatican. VI BC. photo: www.facukty.gvsu.edu

Eos mourning the death of Memnon. Amphora in Etruscan museum in Vatican. VI BC. photo: http://faculty.gvsu.edu/websterm/Read_Iliad.htm

In an amphora in the Etruscan Museum in Vatican the goddess Eos is depicted mourning the death of her son Memnon at the hands of Achilles, she is bended over her son’s corpse pulling a front lock of hair. Another good example for us is a hydria from the VI century b. C. containing the mythological scene of the mourning of Achilles killed by Paris; some of the Nereids appear pulling locks of hair. While that was happening in Greece, Egypt was ruled by the XXVI Dynasty.

Thetis and the Nereids mourning the death of Achilles. Musée du Louvre. VI BC. Photo: www.commons.wikimedia.org

Thetis and the Nereids mourning the death of Achilles. Musée du Louvre. VI BC. Photo: http://www.commons.wikimedia.org

Greek Illiad describes how in Patroklos’ burial his fellows cut themselves locks of hair and covered his body with them and how Achilles cut a yellow lock of his hair and put it in the hands of Patroklos.  These two gestures were made in honour of Patroklos, but not for helping him in a final resurrection. Anyway, did this practice belong to Homer’s times (VIII century BC) or to the Trojan War’s times (usually dated in XII century BC)? If we consider the first date Egypt is in the Third Intermediate Period, while the second one coincides with the end of the XX Dynasty.

As we can see all the Egyptian proves are much more ancient, some of them more than 2.000 years. On the other hand, in Ancient Egypt there were two types of mourning, the secular one and the ritual one. The first one is closer to the foreign examples we have seen: a human behaviour for sadness or in honour of the death. In the second case the gestures belong to a rite, which comes from a myth. Egyptian mourners during the Opening of the Mouth ceremony made the mourning ritual with their hair for reviving the mummy. Does anybody know something similar in other cultures?

Pulling and shaking hair in Ancient Egyptian iconography.


In the former post we have seen mainly those interesting references taken from chapters of the Coffin Texts. However they are not the only documents where we can find the proof of the importance of the mourner’s hair in the funerary ceremony of Ancient Egypt. Reliefs and paintings show us how mourners effectively pulled and shook their hairs in the funeral.

Mourning woman of Minnakht's tomb. www.1st-art-gallery.com

Mourning woman. Tomb of Minnakht. Photo: http://www.1st-art-gallery.com

Old Kingdom.

Thanks to the Pyramid Texts we also know that the gesture of covering the face with the hair existed already in the Old Kingdom. Some tombs of that period offer us scenes with mourning women pulling their lock of hair (nwn m). The tomb of Mereruka in Saqqara and the tomb of Idu in Guiza, both from VI Dynasty, have reliefs of mourning women some of them are just crying, rocking, beating their arms and heads, but we can see some women pulling their front lock of hair.

Relief of mourners, one of them pulling her frontal lock of hair. Tomb of Mereruka in Saqqara. VI Dynasty. Photo: Mª Rosa Valdesogo Martín.

Relief of mourners, one of them pulling her front lock of hair. Tomb of Mereruka in Saqqara. VI Dynasty. Photo: Mª Rosa Valdesogo Martín.

Drawing of mourning women. Tomb of Idu in Guiza. VI Dynasty.

Drawing of mourning women. Tomb of Idu in Guiza. VI Dynasty.

I want to emphasize in the tomb of Idu two reliefs representing mourning men who are also pulling their hair. It is not so usual to find scenes of mourning men in Ancient Egypt funerals and less shaking their hair or pulling from it. Here there is another open subject for a future research.

This same gesture we find it in the tomb of Inti in Dishasha (near Bahr el-Yusuf) from the VI Dynasty. In this case we are not in a funerary scene, but a war moment, in it the major of the city and a woman in front of him are pulling their front lock of hair. Although it is not a mourning scene, the gesture happens in a moment of desperation and suffering, the same feelings had to show mourners in funerals.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

Drawing of the relief in the tomb of Inti. Inside the fortress we can see the major and a woman, both pulling their lock of hair. Dishasha. VI Dynasty.

Middle Kingdom.

The stele of Abkaou from Abydos in the Louvre Museum dates from the XI Dynasty and it  is one of the best documents for us coming from the Middle Kingdom. In it the artist represented the ceremonies of the Osiris festivity, one of the scenes shows two women shaking hair forwards the mummy.

Two mourners making nwn gesture over the corpse. Detail of the stele of Akbaou (stele C15) from Abydos. Musée du Louvre. XI Dynasty. Photo (stele): www.cartelfr.louvre.fr; photo (detail): www.commons.wikimedia.org

Two mourners making nwn gesture over the corpse. Detail of the stele of Akbaou (stele C15) from Abydos. Musée du Louvre. XI Dynasty. Photo (stele): http://www.cartelfr.louvre.fr; photo (detail): http://www.commons.wikimedia.org

From Middle Kingdom comes a fragment of a coffin found in Abydos with rests of painting on one side. It shows a funerary procession where a mourning woman with tears falling on her cheek is bent and with the hair over her face. It seems that she would walk mourning besides the coffin, which would be carried by some men.

Mourning woman beside the coffin. Image in a coffin of the Middle Kingdom from Abydos.

Mourning woman beside the coffin. Image in a coffin of the Middle Kingdom from Abydos.

New Kingdom.

The main part of the figurative examples comes from the New Kingdom:

The tomb of Amenemhat (TT82) in Gourna, dates from the XVIII Dynasty and over the door there is scene in which the mummy of Amenemhat lies on a canopy, a priest in front of the dead is making a libation and burning incense; four mourning women are crying for the deceased and two of them are making the nwn gesture of shaking their hairs and covering their faces with it.

Relief from the tomb of Amenemhat (TT 82)

Drawing of the relief from the tomb of Amenemhat (TT 82) in Gourna. XVIII Dynasty.

A very similar scene is on the tomb of Ineni (TT81), also in Gourna and also from XVIII Dynasty. In front of a group of mourners there is one with the body bent, although the head is not preserved it is obvious that this woman was making the nwn gesture.

The same scene is in the tomb of Minnakht (TT87), also in Gourna and also dating from XVIII Dynasty. The only difference here is that she is making the nwn gesture and facing the rest of mourners.

Mourning woman. Tomb of Minnakht. www.1st-art-gallery.com

Mourning woman. Painting in the tomb of Minnakht in Gourna. XVIII Dynasty. Photo: http://www.1st-art-gallery.com

The tomb of Renni in el-Kab dates from the reign of Amenhotep I and it is very noticeable how a mourning woman is making the nwn gesture just in front of the dead.

The mourner on the right shows the hair to the deceased. Relief from Renni's Tomb in el-Kab. Photo: www.egyptraveluxe.blogspot.com

The mourner on the right shakes the hair to the deceased. Relief from the tomb of Renni in el-Kab.  XVIII Dynasty. Photo: http://www.egyptraveluxe.blogspot.com

A very similar scene is still visible in a relief in the funerary temple of Seti I in Dra Abu el-Naga, where both mourners are making the gesture nwn on both extremes of the body of the dead pharaoh.

The tomb of Rekhmire in Gourna (TT100) shows to us also an image of mourning in the north wall of the corridor, in which a group of women are mourning, two of them making the nwn gesture. According to the whole scene, this could be happening while inside the tomb or inside a construction was taking place the ceremony of the Opening of the Mouth. But there is something that makes this image different from the rest we have seen: a totally lack of dynamism. While in the former examples women shake their hair forward with energy and with signs of movement, Rekhmire’s mourners have the body straight and their arms are crossed over their chests, showing a passive attitude.

Mourning women in the tomb of Rekhmire. Gourna, XVIII Dynasty. Photo. Mª Rosa Valdesogo Martín

Mourning women in the tomb of Rekhmire. Gourna, XVIII Dynasty. Photo. Mª Rosa Valdesogo Martín

This stillness and the fact that it maybe could be happening apart from the Opening of the Mouth, could make us think that, while in some place are taking place the practises for the resurrection of the dead, in other place these mourners would be making the nwn gesture with a negative connotation, I mean, like a real exhibition of pain and sadness that dives the mourner in the darkness of the chaos that brings about the death.

Texts and iconography show that mourners made two gestures: nwn m (pull the front lock of hair) and nwn (shake hair and cover the face).

In which moment of the funerary ceremony would take place this nwn m/nwn gesture? According to Davies and Gardiner, it could happen some when between the embalming rites and the final celebrations of the funeral.

We will treat that point later. Before we need to know why the hair became such an important element in the funerary rite.